Pope Benedict XVI explains the meaning of the images in the Church
Monday, March 7, 2011
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Vatican, Apr. 29. 09 / 10:17 a.m. (ACI)
Presiding over the General Audience of Wednesday, Pope Benedict XVI explained that "holy images teach us to see God in the face of Christ, the saints and all human beings. "
The Holy Father dedicated his catechesis to St. Germain now the patriarch of Constantinople, which had "a significant role in the complex history of the struggle for the images during the Iconoclastic crisis call and able to resist the pressure of an emperor iconoclastic as Leo III. "
The Pope said that three things St. Germain can still say to contemporary humanity. First, the need to recognize "the visibility of God in the world and the Church" because "God created man in His own image, but that image was covered with the filth of sin" and the Creator "hardly perceived. So the Son of God became man in Christ the true image of God, can we also learn to be his own image. " If
to counter the danger of idolatry and pagan images God forbade the Israelites to build pictures of her, "when God became visible in Christ through the Incarnation, was legitimate play the face of Christ" and "Holy images teach us to see God in the face of Christ, the saints and of all human beings," said the Pontiff.
Secondly, Saint Germain teaches "beauty and dignity of the liturgy", to be celebrated "with an awareness of the presence of God and the beauty and dignity that reveal the splendor of God" .
The third point, he said, is " love the Church." "Maybe in the Church, as in us, we sin, the negative, but with the help of faith today and forever we rediscover the Church's divine beauty. In the Church, God offers us in the Eucharist, talk to us forgives us and teaches us to forgive. We pray that God teaches us to see in the Church their presence and beauty, to see his presence in the world and to help us, making transparent with their light. "
About San Germán
The Pope explained that" during patriarchy of Germain (715-730) the capital of the Byzantine Empire, Constantinople was besieged by the Saracens. At that time (717-718) organized a solemn procession with the showing of the image of the Mother of God and the relics of Santa Cruz to invoke the sky to defend the city. Constantinople was actually released from the siege. "
After the patriarch of that fact" was convinced that God's intervention should be considered a clear endorsement of piety shown by the people to the holy icons, "but" the Emperor Leo III ascended the throne in the 717 began to show increasingly convinced that strengthening the rule was from the rearrangement of the manifestations of faith, with particular reference to the danger of idolatry, which in its opinion, the people were exposed by reason of the excessive worship of icons. "
" to no avail Patriarch references Germain to the tradition of the Church and the effectiveness of some pictures that were recognized by unanimity "miraculous." The Emperor was immovable in implementing its reform project. Germain would not bow to their will on issues critical to believe the Orthodox faith. Consequently he was forced to resign as a patriarch and became a recluse in a monastery where he died in obscurity. But his name was exalted in the Second Council of Nicaea (787), which recognized its merits. "
De Saint Germain retained " homilies various Marian themes, among which some have deeply marked the mercy of entire generations of faithful in the East and West "and some texts like the Pope Pius XII" set like a pearl in the Apostolic Constitution Deus Munificentissimus "(1950)" dedicated to the Assumption of Mary.
Pope Benedict XVI recalled the saint offered a "great contribution" to the Byzantine tradition, where "the decorum of the rhetorical form of preaching and even more in the hymns and poetic compositions is so important in the liturgical celebration as the beauty of the sacred edifice where it develops. "
Presiding over the General Audience of Wednesday, Pope Benedict XVI explained that "holy images teach us to see God in the face of Christ, the saints and all human beings. "
The Holy Father dedicated his catechesis to St. Germain now the patriarch of Constantinople, which had "a significant role in the complex history of the struggle for the images during the Iconoclastic crisis call and able to resist the pressure of an emperor iconoclastic as Leo III. "
The Pope said that three things St. Germain can still say to contemporary humanity. First, the need to recognize "the visibility of God in the world and the Church" because "God created man in His own image, but that image was covered with the filth of sin" and the Creator "hardly perceived. So the Son of God became man in Christ the true image of God, can we also learn to be his own image. " If
to counter the danger of idolatry and pagan images God forbade the Israelites to build pictures of her, "when God became visible in Christ through the Incarnation, was legitimate play the face of Christ" and "Holy images teach us to see God in the face of Christ, the saints and of all human beings," said the Pontiff.
Secondly, Saint Germain teaches "beauty and dignity of the liturgy", to be celebrated "with an awareness of the presence of God and the beauty and dignity that reveal the splendor of God" .
The third point, he said, is " love the Church." "Maybe in the Church, as in us, we sin, the negative, but with the help of faith today and forever we rediscover the Church's divine beauty. In the Church, God offers us in the Eucharist, talk to us forgives us and teaches us to forgive. We pray that God teaches us to see in the Church their presence and beauty, to see his presence in the world and to help us, making transparent with their light. "
About San Germán
The Pope explained that" during patriarchy of Germain (715-730) the capital of the Byzantine Empire, Constantinople was besieged by the Saracens. At that time (717-718) organized a solemn procession with the showing of the image of the Mother of God and the relics of Santa Cruz to invoke the sky to defend the city. Constantinople was actually released from the siege. "
After the patriarch of that fact" was convinced that God's intervention should be considered a clear endorsement of piety shown by the people to the holy icons, "but" the Emperor Leo III ascended the throne in the 717 began to show increasingly convinced that strengthening the rule was from the rearrangement of the manifestations of faith, with particular reference to the danger of idolatry, which in its opinion, the people were exposed by reason of the excessive worship of icons. "
" to no avail Patriarch references Germain to the tradition of the Church and the effectiveness of some pictures that were recognized by unanimity "miraculous." The Emperor was immovable in implementing its reform project. Germain would not bow to their will on issues critical to believe the Orthodox faith. Consequently he was forced to resign as a patriarch and became a recluse in a monastery where he died in obscurity. But his name was exalted in the Second Council of Nicaea (787), which recognized its merits. "
De Saint Germain retained " homilies various Marian themes, among which some have deeply marked the mercy of entire generations of faithful in the East and West "and some texts like the Pope Pius XII" set like a pearl in the Apostolic Constitution Deus Munificentissimus "(1950)" dedicated to the Assumption of Mary.
Pope Benedict XVI recalled the saint offered a "great contribution" to the Byzantine tradition, where "the decorum of the rhetorical form of preaching and even more in the hymns and poetic compositions is so important in the liturgical celebration as the beauty of the sacred edifice where it develops. "
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